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Inheritance Law: Why should Bangladeshis be alarmed?

 

Sorowar

Just opening the front page of the newspapers these days, we are skeptically staring at the angry faces of “so called religious fundamentalists or extremists” who are protesting against a few clauses of recently approved National Women Development policy. Columnists, journalists and so called experts on the talk-shows are voicing their views based on their different world-views or ideologies. It is becoming a norm that educated people in the higher society (such as Sushil somaj, which is a tiny fraction of the society) see the religious outlook or attitude as backward. Obvious sign of unease is observed whenever they encounter any religiously-dressed people (including close relatives, as father or brother!) in the office or work arena. All the left leaning journalists/columnists are trying to represent the inheritance issue as a “mere political issue”. They are blaming the marginalized Islamic parties for taking advantages of the issue in the name of religion and keep saying that majority of the people agree with their views. This might be true, if they consider the majority of the like-minded people who are having the same ideology!

Recent wave of violent protest erupted following the statement of a female advisor of CTG. She labeled those as religious fundamentalists who are against the women policy regarding inheritance issue and will take action who do protest. In response to this audacious comment, Quranic Law defense committee was planning to submit a memorandum to chief advisor for her resignation.

Let’s look at the National Women Development Policy. AL govt. made the first draft of National Women Development policy in 1997. The next govt. BNP edited the policy in 2004. Later, Bangladesh Mohila Parishad and Samajik Pritirod committee was demanding to CTG govt. to re-establish the previous policy which was approved by AL govt.  Recently, the chief of CTG addressed in a talk during World Women Day (March 8, 2008) that the CTG govt. is taking preparation to make new laws based the approved Women policy where inheritance issue will also be included. He also stressed that new laws will be implemented through Ordinance. After the peaceful protest, CTG govt. assured that it does not have mentality to implement any laws which go against Quran and Hadith. But Quranic Law defending committee was still demanding to remove that part of the policy which goes against Quranic law. A barrage of criticism was hurled by so-called progressive columnists, civil society toward CTG due to supposedly bow down to so-called Islamists. They are trying to divide the people by intellectually brainwashing that mullahs are muddying without knowing anything about the policy. Interestingly, on the contrary, they are voicing their support about the inheritance issue of women policy!

I think, no body including so called Islamists against the overall women policy. By this time CTG govt. even did not take any initiative to correct the policy. Moreover, recent comment of advisor, Rashida K Chawdury has fired up the issue again. It is logical to believe that her comment may reflect the ultimate attitude of CTG about the inheritance issue. Any form of violence is condemnable. Surprisingly enough, those same journalists/columnists depicted the violent incident (cost about 150 crore taka) in Dhaka University as a” spontaneous reaction” towards CTG govt!

Is it a political issue?

Although some political parties such as Jamaat is taking advantage from this issue in order to come out from pressure cooker. Whatever political parties involved, this is the very personal issue of every Muslim in Bangladesh. It is the duty of every Muslim to be alarmed. As Muslim, everyone must ask “why has this issue of inheritance been raised up in the first place??” Is it a conspiracy to vitiate the already volatile situation in the country due to mismanagement of CTG govt? By implementing this law, all Muslim will be affected and will shake up the very foundation of the society which will lead to chaos. Whatever secularists or columnist with atheistic view tell us, after all majority of the people in Bangladesh obey Quranic Laws. Jamaat does not represent Islam or Muslim. It is illogical or unethical to label the issue as “political” which is supported by Jamaat.   For instance, if Jamaat or Islamists participate in the fighting against a real cause, such as, occupation of our country, it won’t be patriotic to say that this is a political issue. Is it wise to take out from responsibility just because of Jamaat? Some of columnists/people from civil society are citing the issue of Iyub Khan who tried to implement a new law regarding inheritance and asking the Islamists “why did you not protest then?” As we know Iyub Khan was disgraced. Is it argumentative to say that Iyub khan did this, so CTG will do that?  Is CTG autocratic Govt?? CTG has promised to have a free and fair democratic election. CTG does not represent the people. We smell something different and curious to know, “why does CTG want to take this daring step through ordinance without consulting experts (religious scholars)?”  It must listen to the heart of the country (the general people) before taking crucial decision.

Lesson from recent past:

Nothing good comes out through violent protest. Gaining something through violence is the ideology of materialists whose basis is “the survival of the fittest”. In today’s atheistic or Darwinistic world, religious ideology is struggling against the tide. The religious scholars must take proactive and pragmatic ways in order to defeat the atheistic ideology. Otherwise, legitimate issue will be snatched away by media mogul through their cunning manipulation of society’s mindset.

We must take lessons from the recent past. If somehow or some ways a law enacted, it would be very difficult to reverse that law and even the democracy is impotent in this case. Turkey is a Muslim nation (99% muslim) which had ruled the world for seven hundred years where faith was the guidance. But reality is that Kamal Ataturk had banned the headscarf in the governmental building, school, college, university. Majority of the people (in general, 66% women wear headscarf) has been struggling for 84 years to lift that draconian law. About one million women have been denied from fundamental rights such as university education due to headscarf since 1980, let alone getting govt. job, whereas the prostitution is legal by the name of freedom of choice. Even people on the dying bed are not escaped from that vicious law. In 2002, a 72 year old woman named Ercan collapsed to death in front of doctors of Istanbul University medical hospital who refused to treat her because her medical card shows wearing hijab! Hospital doctors were forced to turn the lady away, despite her grave condition, as they feared repercussions from the administration if they treated her. Recently, most popular AK party is fighting for its own survival which was trying to lift the ban. The AK party has been charged with the violation of secularism principle due to headscarf issue. It is quite clear that end result will be party closure by secularists’ constitutional court! So democracy is worthless here.

Even worse scenario exists in an Arab country, Tunisia, where police is being appointed to monitor the scarf wearing women in the street in the name of applying secularism! You may see the report by Amnesty International :(http://www.amnesty.org/en/for-media/press-releases/tunisia-human-rights-briefing-20th-anniversary-president-ben-alis-rule). There is a very strong report that a woman wearing headscarf had been raped by police in the public to scare those who were wearing headscarf!

We should take heed every steps of the policy makers who are tiny in fraction but having immense power to impose their ideological views on others. Stark reality is that most of the time general people do realize which is already late. In fact, general people have to pay the price for the long-term struggle to get their freedom back.

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Published on: April 15, 2008   Cite as: shodalap.com/MSH_Muslim_inheritance_2.htm